Sunday, September 09, 2007

Comments on First Corinthians - Part 7

1 Corinthians 8-10 (Part 1): "Rights" of a Christian.

As someone has said, freedom isn't being able to do whatever you want, it is the power to do what you ought. Christians have gained truth that sets us free from things that harm and destroy life.

Intellectual knowledge is like cotton candy -- it gives the appearance of substance, but is really just a little sugar "fluffed up". Love (the action, not the "feeling") is substantial. As with the Corinthians, knowledge can become an instrument of individualism, separation, of competition. Instead of acting in the interest of their weaker brethren, those who had "knowledge" about the non-reality of idols and sacrifices to them used that knowledge to prove their "superiority" to those unenlightened ones who let those kinds of things trouble them.

To be clear, we are not to remain children and this concern for the weaker should not be construed as a reason to let the immature stay that way. It is the responsibility of the mature to lovingly build up the maturity of the weaker members. That may take time and patience but it is essential for the growth of the body.

Saturday, September 08, 2007

Comments on First Corinthians - Part 6

1 Corinthians 7: Again, our bodies are not our "property". In the case of the marriage relationship, we owe physical, emotional, spiritual affection to our mate. It should be a debt we are glad to pay, but it is a debt nonetheless. This keeps the home fires burning in a wandering, immoral society. God didn't make us to be stoic or ascetic on the one hand or stray dogs on the other.

A married believer should not instigate a divorce from an unbelieving spouse, but especially a believing one. If so divorced, reconciliation or celibacy are the only options as long as both are alive. If an unbelieving spouse divorces a believer, let them go peacefully.

Unmarried believers who are considering marriage need to make the decision with their eyes open -- not "blinded by love". Singleness offers greater flexibility and service to Christ with fewer distractions. As Paul says -- and I think every married disciple would agree -- when we are married we have the additional desire to please our spouse. Just reality. Marriage is not a "second class" option to singleness, but it needs to be stripped of the phony expectations of our Cinderella and the Handsome Prince way of seeing it. When we make marriage vows, we are binding ourselves to God's purpose in marriage, with attendant covenantal blessings for obedience and cursings for disobedience.

Saturday, September 01, 2007

Comments on First Corinthians - Part 5

1 Corinthians 5-6 Part Two: We quote the scripture that God has given us "everything pertaining to life and godliness." The scripture also says that the mature are those "who through practice, have their sensed trained to discern good and evil." In other words, the mature person listens to God's instructions, practices them and gains clarity and discernment. They are not clueless about "the right thing to do" any more. These are the ones that Paul says to go to for conflict resolution, not to judges that are spiritually clueless.

While God's standards must inform -- even condemn -- the world, the church "polices" its own, God deals with those outside. When we are "grown up" we will judge the world and even angels. Are we getting ready for that -- by studying and practicing -- or are we just "expecting it to happen" by and by? This was another area where the Corinthians were dishonoring the body. Instead of pursuing maturity and helpfulness toward the church, they were living just like those whom God condemns, preying on one another. People are either servants or predators. The Corinthians were being the latter.

For Christians -- and in the usage of Paul -- "the body" can either refer to an individual's flesh and bones, or to the corporate church. It would seem that those who dishonor one dishonor the other. That is definitely true throughout 1 Corinthians. Paul's warnings apply equally to both. A person's body is for Christ, not for immorality. The Church body is for Christ, not for immorality. God made both the stomach and food, but food doesn't rule the stomach, God does. Sexuality (or anything that tends to "control" people) doesn't rule the person or the church, Christ does. He owns the lives he bought. Beware of your appetites.

John and Cindy

John and Cindy
Kings Cross, London UK 2007